Piety, Nobility and Posterity: Wealth and the Ruin of Nicolas Rolin’s Reputation

Scholars writing about Jan van Eyck’s portrait of Nicolas Rolin in the Rolin Madonna have often described the depiction and the man negatively: while some have maligned Rolin’s appearance others have identified him as a hubristic usurper. This essay seeks to provide a more nuanced understanding of Nicolas Rolin’s patronage by examining his role as chancellor, his status as a non-noble within the class-conscious and restrictive Burgundian court, and how that has affected our interpretation of the works of art he commissioned and in which he appears.

DOI: 10.5092/jhna.2009.1.1.3

Acknowledgements

This essay is dedicated to Carol Purtle, an outstanding scholar with whom I had the great pleasure of discussing Jan van Eyck’s work while standing in front of the Van der Paele Madonna in Bruges, a memory I will long treasure. My sincerest thanks go to Diane Wolfthal, Anne Derbes, Sarah Blick, the anonymous JHNA reviewers, and the journal editors for their careful readings and helpful suggestions on earlier drafts of this essay.

Jan van Eyck,  Madonna of Chancellor Rolin,  ca. 1435,  Musèe du Louvre, Paris
Fig. 1 Jan van Eyck, Madonna of Chancellor Rolin, ca. 1435, oil on panel, 66 x 62 cm. Musèe du Louvre, Paris, inv. no. 1271 (artwork in the public domain) [side-by-side viewer]
Rogier van der Weyden,  Nicolas Rolin, chancellor for the dukes of Burgu, 1434,  Beaune, France, Hôtel-Dieu
Fig. 2 Rogier van der Weyden, Nicolas Rolin, chancellor for the dukes of Burgundy, exterior wing from the Last Judgment, 1434, oil on panel, Beaune, France, Hôtel-Dieu, inv. no. 135 (artwork in the public domain) [side-by-side viewer]
Anonymous,  Wilton Diptych,  ca. 1395-99,  National Gallery, London
Fig. 3 Anonymous, Wilton Diptych, ca. 1395-99, oil on panel, 53 x 37 cm. National Gallery, London, inv. no. NG4451 (artwork in the public domain) [side-by-side viewer]
 Philip III the Good, Duke of Burgundy, Receiving, 1468,  Bibliothéque royale Albert I, Brussels
Fig. 4 Philip III the Good, Duke of Burgundy, Receiving a Manuscript, dedication page, Chroniques de Hainault, 1468, 43.9 x 31.6 cm. Bibliothéque royale Albert I, Brussels, inv. no. Ms. 9243 (artwork in the public domain) [side-by-side viewer]
Courtyard of the Hôtel-Dieu, Beaune, France,
Fig. 5 Courtyard of the Hôtel-Dieu, Beaune, France. Photo: Author [side-by-side viewer]
Plan, former Church of Notre-Dame du Châtel, Aut, 1773,
Fig. 6 Plan, former Church of Notre-Dame du Châtel, Autun (destroyed), 1773. Photo: Archives de la Côte-d’Or. [side-by-side viewer]
Jan van Eyck,  detail from Madonna of Chancellor Rolin (figure,  ca. 1435,  Musèe du Louvre, Paris
Fig. 7 Jan van Eyck, detail from Madonna of Chancellor Rolin (figure 1) [side-by-side viewer]
Giotto di Bondone,  detail with Enrico degli Scrovegni from the Last, 1305,  Scrovegni Chapel, Padua
Fig. 8 Giotto di Bondone, detail with Enrico degli Scrovegni from the Last Judgment, 1305, fresco. Scrovegni Chapel, Padua (artwork in the public domain) [side-by-side viewer]
Rogier van der Weyden,  Nativity with the Donor Pieter Bladelin, center ,  ca. 1445,  Gemäldegalerie, Staatliche Museen zu Berlin
Fig. 9 Rogier van der Weyden, Nativity with the Donor Pieter Bladelin, center panel of the Middleburg (Bladelin) Altarpiece, ca. 1445, oil on panel, 91 x 89 cm. Gemäldegalerie, Staatliche Museen zu Berlin, Berlin, inv. no. Nr. 535 (artwork in the public domain) [side-by-side viewer]
  1. 1. Clifford Geertz, “Religion as a Cultural System,” in A Reader in the Anthropology of Religion, ed. Michael Lambek (Oxford: Blackwell, 2002), 64.

  2. 2. Acomplete list of the extensive bibliography on this painting may be found in Héne Mund and Cyriel Stroo, Early Netherlandish Painting (1400-1500): A Bibliography (1984-1998) (Brussels: Centre international d’Ètude de la peinture médiévale des basins de l’Escaut et de la Meuse, 1998), 244-46. Vivre noblement is a concept that that has been discussed by many authors, including Wim De Clerq, Jan Dumolyn, and Jelle Haemers, Vivre Noblement‘: Material Culture and Elite Identity in Late Medieval Flanders, Journal of Interdisciplinary History 38, no. 1 (Summer 2007): 1-31; Howard Kaminsky, “Estate, Nobility, and the Exhibition of Estate in the Later Middle Ages”, Speculum 68 (1993): 684-709; and Jean C. Wilson, Painting in Bruges at the Close of the Middle Ages: Studies in Society and Visual Culture (University Park, Penn.: Pennsylvania State University Press, 1998).

  3. 3. Anne Hagopian van Buren, “The Canonical Office in Renaissance Painting, Part II: More about the Rolin Madonna,” Art Bulletin 61 (1979): 631 and note 67.

  4. 4. The books by Marie-Thérèse Berthier and John-Thomas Sweeney, Le chancelier Rolin, 1376-1462: Ambition, pouvoir et fortune en Bourgogne (Precy-sous-Thil: Editions de l’Armancon, 1998) and Guigone de Salins 1403-1470: Une femme de la Bourgogne médiévale(Beaune: Editions de l’Armançon, 2003), are a welcome new resource. For more on how non-nobles and nobles operated within the courts, see Walter Prevenier, “Officials in the Town and Countryside in the Low Countries: Social and Professional Developments from the Fourteenth to the Sixteenth Century,” Acta Historiae Neerlandicae 7 (1997): 1-17; and Kaminsky, “Estate, Nobility,” 684-709. Also see the volume, Showing Status: Representations of Social Positions in the Late Middle Ages, ed. Wim Blockmans and Antheum Janse (Turnhout: Brepols, 1999).

  5. 5. Jacques du Clercq, Collection complete desMèmoiresrelatifs · l’histoire de France, ed. M. Petitot, vol. 11 (Paris: Foucault Libraire, 1820); The Mémoires were originally written between 1448 and 1467. Quoted and translated in Bret Rothstein, “On Devotion as Social Ornament in Jan van Eyck’s Virgin and Child with Chancellor Nicolas Rolin”, Dutch Crossing 24 (2000): 96-132, esp. 107. Other biographies of Nicolas Rolin include Florence Pridat, Nicolas Rolin, chancelier de Bourgogne (Dijon: Editions Universitaires de Dijon, 1996), and Marie-Thérèse Berthier and John-Thomas Sweeney, Le chancelier Rolin.

  6. 6. Quoted in Craig Harbison, Jan van Eyck: The Play of Realism (London: Reaktion, 1991), 118.

  7. 7. “Il est bien juste que Rolin, après avoir fait tant de pauvres pendant sa vie, leur laisse un asile après sa mort”: Gaston Abord, Nicolas Rolin, chancelier de Bourgogne au XVe siecle (Dijon: Darantiere, 1898), 28.

  8. 8. For more on this, see Kathryn A. Edwards, Families and Frontiers: Re-creating Communities and Boundaries in the Early Modern Burgundies (Boston and Leiden: Brill, 2002). See also John Bartier,Légistes et Gens de Finances auXVe Siècle: Les conseillers des ducs de Bourgogne Philippe le Bon et Charles leTéméraire (Gembloux, Belgium: Editions J. Duculot, 1952), 190-207.

  9. 9. Graeme Small, George Chastelain and the Shaping of Valois Burgundy (Suffolk: Boydell Press, 1997), 33. Chastelain’s matrilineal family was minor nobility, but his father was not and the author entered the Burgundian court through a combination of connections and influence.

  10. 10. Peter Arnade, “City, State and Public Ritual in the Late-Medieval Burgundian Netherlands,” Comparative Studies in Society and History 39 (1997): 306.

  11. 11. The financial resources of Chastelain’s family came from shipping and trade in Ghent; see Small, George Chastelain, 9-32 and 78-80.

  12. 12. Johan Huizinga, The Autumn of the Middle Ages, trans. R. J. Payton and U. Mammitzsch (Chicago: University of Chicago Press, 1996), 317. Huizinga’s approach is also discussed in Francis Haskell, History and Its Images: Art and the Interpretation of the Past (New Haven and London: Yale University Press, 1993), 490-91; and Bernhard Ridderbos, “Creating Frameworks: The Social Function of the Ghent Altarpiece,” in Vision in Text and Image: The Cultural Turn in the Study of Arts, ed. H. W. Hoen and M. G. Kemperdink (Louvain: Peeters, 2008), 33-52.

  13. 13. Erwin Panofsky, Early Netherlandish Painting (Cambridge, Mass.: Harvard University Press, 1971), 1:193. Arsène Périer, Un chancelier au XVe siècle,Nicolas Rolin1380-1461 (Paris: Plon-Nourrit et Cie, 1904), relying primarily on Chastelain’s book, characterizes Rolin as morally reprehensible throughout his biography. See also Berthier and Sweeney, Le chancelier Rolin.

  14. 14. Panofsky, ENP, 1:268.

  15. 15. Panofsky, ENP, 1:268n4.”Nul si eust voulu souffrir régner en son lieu pour luy retraire en la paix, mais contendoit à monter tousjours et multiplier jusqu’à son darrenier et de mourir l’espée au poing, triumphant sur fortune”: Biographie nationale de Belgique, vol. 14, col. 834, s.v. Jacques du Clercq.:

  16. 16. Perier, Un chancelier, 379, quoted in Molly Teasdale Smith, “On the Donor of Jan van Eyck’s Rolin Madonna,” Gesta 20, no. 1 (1981): 278n15.

  17. 17. See Laura D. Gelfand and Walter S. Gibson, “Surrogate Selves: The Rolin Madonna and the Late-Medieval Devotional Portrait,” Simiolus 29 (2002): 125. For those who died with the stain of sin on their souls time in purgatory is required before admission to heaven. There is a vast trove of literature on purgatory, but the best introduction to the concept is still Jacques Le Goff, The Birth of Purgatory, trans. A. Goldhammer (Chicago: University of Chicago Press, 1984).

  18. 18. Harbison, Jan van Eyck, 100-118.

  19. 19. Hermann Kamp, “Le Fondateur Rolin, le salut de l’âme et l’imitation du duc” La splendeur des Rolin: Un mécénat privé à la cour de Bourgogne, ed. Brigitte Maurice-Chabard (Paris: Picard éditeur, 1999), 78. For a detailed analysis of Rolin’s patronage, see Hermann Kamp, Memoria und Selbstdarstellung: Die Stiftungen des burgundischen Kanzler Rolin (Sigmaringen: Thorbecke, 1993).

  20. 20. Elisabeth Dhanens, Hubert and Jan van Eyck (New York: Tabard Press, 1980), 274.

  21. 21. Bret Rothstein, “On Devotion as Social Ornament,” 96 (in the abstract preceding the article) and 105.

  22. 22. Panofsky, ENP, 1:139.

  23. 23. Christine Hasenmueller McCorkel, “The Role of the Suspended Crown in Jan van Eyck’s Madonna and Chancellor Rolin,” Art Bulletin 58 (1976): 517n1, summarizes the various arguments about Rolin’s placement, including Erwin Panofsky’s assertion that Rolin is actually visiting the Virgin’s chamber. James Snyder, Jan van Eyck and the Madonna of Chancellor Rolin, Oud Holland 82, no. 4 (1967): 165, proposes that the Madonna is visiting Rolin. Craig Harbison, “Visions and Meditations in Early Flemish Painting,” Simiolus 15 (1985): 100-101, argues that Rolin is experiencing a vision of the Virgin but does not specify if this is occurring in a celestial or terrestrial realm. See also C. Ferguson O’Meara, “‘At the Right Hand of the Lord’: On the Placement of Figures in the Rolin Madonna,” in Rencontres de Fribourg (14 au 16 septembre 1984): Activités artistiques et pouvoirs dans les états des ducs de Bourgogne et des Habsbourg et les regions voisins, Publication du Centre européen d’études bourguignonnes (XIVe-XVIe siècle) 25 (Basle, 1985), 91-101.

  24. 24. Both Panofsky and Millard Meiss noted the similarity of the composition of the Rolin Madonna to those found in books of hours, including one from the workshop of the Boucicault Master (Paris, BibliothËque nationale de France, lat. 1161, fol. 290). See Panofsky, ENP, 1:192, fig. 78, and M. Meiss, French Painting in the Time of Jean de Berry: The Boucicault Master (London and New York: Phaidon, 1967-74), 2:72, figs. 204, 493. Similar compositions are found in several early devotional portrait diptychs in both books of hours and panel paintings. For more on the relationship between books of hours and devotional diptychs, see Laura D. Gelfand, “The Origins of the Devotional Portrait Diptych in Manuscripts,” in Portraits and Prayers: Unfolding the Netherlandish Diptych, ed. Ron Spronk and John Hand (Cambridge, Mass., and New Haven: Harvard University Art Museums and Yale University Press, 2006), 46-59.

  25. 25. Kamp, Memoria, 228 and 256-60. There is no indication that Rolin’s position at the court was insecure at this moment, and his representation in a painting located in his family chapel in Autun would have had little or no impact on perceptions of him at court.

  26. 26. Bret Rothstein, “On Devotion as Social Ornament,” 100.

  27. 27. Wilson, Painting in Bruges, 25, writes that there are three components to official designation as noble: “a demonstrable lineage that marked an individual’s direct ancestral blood ties with generations of noble families; a record of military experiences in service to a ruler; and, in general, the participation in the noble mode of life (vivre noblement).”

  28. 28. Rolin was knighted in 1422 or 1423; see Périer, Un chancelier, 19; also see Wilson, Painting in Bruges, 24-32. For his rank and title, see Werner Paravicini, “Soziale Schichtung und soziale Mobilitat am Hof der Herzoge von Burgund,” Francia 5 (1977): 127-82, esp. 148.

  29. 29. Agathe Lafortune-Martel, Fête noble en Bourgogne au XVe siècle (Montreal: Bellarmin, 1984), 104-5. Rolin and his wife were seated to the left of the duke, who was at the center of the table. Those seated to the left, in order, moving away from the duke were: Mademoiselles d’Etampes; Isabelle de Bourgogne, wife of Jean de Clèves; Louis de Luxembourg, count of Saint-Pol; Madame de Beures; Marie de Vieville, wife of Anthony the Grand Bastard; Jacques, the seigneur of Pons of Poitou; and Rolin and his wife.

  30. 30. Marie-Thèrése Caron, La noblesse dans le duché de Bourgogne (Lille: Presses Universitaires de Lille, 1987), 508. Rolin’s sons, Antoine and Guillaume, made 1,090 and 981 livres annually, making them respectively the fifth and eleventh wealthiest men in all of Burgundy.

  31. 31. Helmut Schoeck, Envy, A Theory of Social Behavior (Indianapolis: Liberty Press, 1987), 260.

  32. 32. Schoeck, Envy, 275.

  33. 33. Joseph H. Berke, The Tyranny of Malice: Exploring the Dark Side of Character and Culture (New York: Summit Books, 1988), 217.

  34. 34. Walter Prevenier, “Officials in Town and Countryside in the Low Countries: Social and Professional Developments from the Fourteenth to the Sixteenth Century,” Acata Historiae Neerlandicae 7 (1997): 3.

  35. 35. Ibid.

  36. 36. Wim De Clerq, Jan Dumolyn, and Jelle Haemers, “‘Vivre Noblement::’ Material Culture and Elite Identity in Late Medieval Flanders,” Journal of Interdisciplinary History 38 (2007): 14. The authors detail the history and construction of the castle together with an insightful analysis of Bladelin’s role at court.

  37. 37. Wilson, Painting in Bruges, 1998.

  38. 38. Pierre Bourdieu, Outline of a Theory of Praxis (New York: Cambridge University Press, 1977). De Clerq, Dumolyn, and Haemers, “Vivre Noblement,” 2-4, analyze how vivre noblement functioned within the Valois court.

  39. 39. Kaminsky, “Estate, Nobility, and the Exhibition of Estate,” 699.

  40. 40. Harbison, Jan van Eyck, 100. The burial is recorded in Biographie Nationale, col. 835. Rolin was dressed in a “white shirt, rich doublet, hose, new shoes, a velvet robe, a sword buckled on one side, a dagger on the other, golden spurs on the feet, a hood at the neck, a hat on his head, and above all a golden pin on the front of his hat.”

  41. 41. For an extended discussion on some of the members of Bruges society and their commissions, see Wilson, Painting in Bruges, 61-80.

  42. 42. This and other biographical information is found in Berthier and Sweeney, Le chancelier Rolin, 70. Further information on Rolin’s patronage may be found in, La bonne étoile des Rolin: Mécénat et efflorescence artistique dans Bourgogne du XVe siècle, ed. Brigitte Maurice-Chabard (Autun: Musée Rolin, 1994), and La splendeur des Rolin: Un mÈcÈnat privéàla cour de Bourgogne, ed. Brigitte Maurice-Chabard (Paris: Picard, 1999).

  43. 43. Caron, La noblesse dans le duché 393.

  44. 44. Berthier and Sweeney, Le chancelierRolin, 23-28.

  45. 45. Berthier and Sweeney, Le chancelier Rolin, 40. The inherited lands split between Nicolas and his brother Jean gave each of them possession of more than six hectares of some of the finest vineyards in Burgundy.

  46. 46. He inherited the house in 1403; it is currently the site of the Musée Rolin in Autun. Berthier and Sweeney, Le chancelier Rolin, 34.

  47. 47. Caron, La noblesse dans le duché 393.

  48. 48. The exact date is unknown. See Jacques Laurent, Les Fiefs des Rolin (Beaune: Imp. Beaunoise, 1989), 13.

  49. 49. Caron, La noblesse dans le duchÈ de Bourgogne, 508.

  50. 50. This illumination shows the presentation of a text commissioned by Philip to celebrate his successful conquering of Hainaut, Holland, and Zeeland, and the text’s narrative attempts to establish the duke as the descendant of a long line of rulers whose brilliant martial origins began with the Trojan War. See Thomas Kren and Scot McKendrick, eds., Illuminating the Renaissance (Los Angeles: J. Paul Getty Museum, 2003), 91-93, cat. no. 3, fig. 3.

  51. 51. The museum housed in the Hôtel-Dieu includes a textile that is attributed to Guigone de Salins’s own hand. Information on Guigone de Salins and her family is found in Berthier and Sweeney, Guigone de Salins, 136-39.

  52. 52. Berthier and Sweeney, Le chancelierRolin, 212. Archives de l’Hôtel-Dieu de Beaune (A.H.D.B.) layette 1 n. 1-B

  53. 53. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 1 n. 1-B.

  54. 54. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 1 n. 1-B.

  55. 55. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 75.

  56. 56. Didier Sécula, “Le ‘grand hotel-Dieu de Beaune’ au XVe siecle: La foundation, le personnel et les bâtiments,” in Bruges à Beaune: Marie, l’héritage de Bourgogne (Beaune: Somogy Èditions d’art, Hospices civils de Beaune, 2000), 143.

  57. 57. Ibid.

  58. 58. Jean-Baptiste Boudrot, Petit cartulaire de l’Hostel-Dieu de Beaune: Inventaires, bulles pontificale, lettres patentes des ducs de Bourgogne et des Rois de France (Beaune, 1880), 77.

  59. 59. Berthier and Sweeney, Guigone de Salins, 142-43.

  60. 60. Ibid.

  61. 61. Discussed in Wim Swaan, The Late Middle Ages: Art and Architecture from 1350 to the Advent of the Renaissance (London: Paul Elek, 1977), 104.

  62. 62. Berthier and Sweeney, Guigone de Salins, 144-45. Gasquierre publicly humiliated the sisters and punished them in extreme ways, including forcing them to kiss all of their companions and insisting that they go to confession for so minor a crime as drinking a glass of water without permission.

  63. 63. Berthier and Sweeney, Le chancelier Rolin, 319.

  64. 64. Ibid.

  65. 65. The original quote is, “doucement et bénignement traitées par la maitresse, avec discrétion et prudence, sans murmure, médisance ou jalousie”: Berthier and Sweeney, Le chancelierRolin, 320.

  66. 66. Berthier and Sweeney, Guigone de Salins, 146.

  67. 67. Boudrot, Petit cartulaire, 67-72.

  68. 68. Berthier and Sweeney, Le chancelierRolin, 333-4; Berthier and Sweeney, Guigone de Salins, 167.

  69. 69. “L’authorité du Sainte-Siège a décidé que lesdits maitres, serviteurs, servants, maladies et autres personnes de l’un et de l’autre sexe, ainsi que l’hôpital, [seront] exempts de la jurisdiction de monseigneur l’évêque d’Autun alors existent, de celle des chapitres des églises d’Autun et de Beaune et de toutes autres personned ecclésiastiques”: Fondations et statuts de l’Hôtel-Dieu de Beaune, ed. and trans. Abbé Boudrot (Beaune, 1878), 84-85. Quoted in Didier Sécula, “Nicolas Rolin, fondateur de l’Hôtel-Dieu de Beaune (1443): Réflexions due son rôle dans la conception du programme architectural,” in L’artiste et le commanditaire aux derniers siècles du Moyen Age, XIIIe-XVIe siècles, ed. Fabienne Joubert (Paris: Presses de l’Université de Paris-Sorbonne, 2001), 115-30, esp. 124.

  70. 70. Kamp, Memoria, 75-76, and Sécula,  “Nicolas Rolin, fondateur,” 128-9.

  71. 71. Sécula, “Le ‘grand hotel-Dieu de Beaune’,” 142.

  72. 72. There is disagreement about the precise dating of this work; proposed dates and an up-to-date bibliography are included in the catalogue entry in Micheline Comblen-Sonkes and Philippe Lorentz, Musée du Louvre: Paris III (Brussels: Centre international d’Ètude de la peinture médiévale des basins de l’Escaut et de la Meuse, 2000), 1:47-50. Peter Klein’s dendrochronological analysis indicates that the earliest possible date for the execution of the work is 1428, but that it is more likely to have been painted in the mid-1430s; see Peter Klein, “Dendrochronological Analyses of Netherlandish Paintings,” in Recent Developments in the Technological Examination of Early Netherlandish Painting: Methodology, Limitations and Perspectives, ed. Molly Faries and Ron Spronk (Cambridge: Harvard University Art Museums; Turnhout: Brepols, 2003), 71. See also Jules Desneux, “Nicolas Rolin, authentique donateur de la Vierge d’Autun,” La Revue des arts 4 (1954): 195-200; Pierre Quarré, “Le chancelier Rolin, donateur du polyptyque de l’Hôtel-Dieu de Beaune,” Mémoires de la commission des antiquites de la Côte-d’Or 24 (1954-58): 191-202; Helene Adhémar, “Su la Vierge du chancelier Rolin de van Eyck,” Bulletin de l’institute royal du patrimoine artistique 15 (1975): 9-17; and Philippe Lorentz, “Nouveau repéres chronologiques pour la Vierge du chancelier Rolin de Jan van Eyck,” Revue du Louvre et des Musées de France 1 (1992): 43.

  73. 73. Lorentz, “Nouveau repéres,” 48.

  74. 74. Bernhardt Serexhe, “‘Gothicisation’ de la Cathédrale Sant-Lazare d’Autun sous l’épiscopat de Jean-Baptiste Rolin,” in La bonne étoile des Rolin: Mécénat et efflorescence artistique dans la Bourgogne du XVe siècle, ed. Brigitte Maurice-Chabard(Autun: Musée Rolin, 1994), 96-98.

  75. 75. Harold de Fontenay. “Notre-Dame: Église paroissiale et collégiale,” Mémoires de la SociétéEduenne 8 (1879): 396-97.

  76. 76. Serexhe, “‘Gothicisation’ de la Cathédrale Sant-Lazare d’ Autun,” 98.

  77. 77. Fontenay, “Notre-Dame,” 387.

  78. 78. Philippe Lorentz, “Les Rolin et les ‘Primitifs Flamands'” in La bonne Ètoile des Rolin, 28. This document is reprinted in Lorentz, “Nouveaux repères,” 48.

  79. 79. Fontenay, “Notre-Dame,” 27, publishes the full text of the inscription on the slab. Rolin was buried in the chapel of Saint Sebastian as he wished. The text on his tomb slab indicates his anticipation that Guigone de Salins would be buried there with him, but she chose to be buried at the Hôtel-Dieu in Beaune instead.

  80. 80. Lorentz, “Les Rolin et les ‘Primitifs Flamands'” 26. Although he had been bested in the earlier conflict in Beaune, Jean Rolin, bishop of the adjacent Cathedral of Saint Lazare, successfully thwarted his father’s long-term ambitions for Notre-Dame by blocking shipments of salt to the canons, contributing nothing to the completion of the spire, and allowing the church to fall back into ruin after his father’s death; the ruined church was completely destroyed in 1793. See Helene Adhémar, “Su la Vierge du chancelier Rolin de van Eyck,” 16.

  81. 81. This Romanesque arcade was one of the few original features maintained when the building was reconstructed and it was one of the most distinct architectural features in the renovated church.

  82. 82. This is discussed at greater length in Laura D. Gelfand, “Reading the Architecture in Jan van Eyck’s Rolin Madonna,” in In Detail: New Studies in Northern Renaissance Art, ed. L.Dixon (Turnhout: Brepols, 1998), 19-20.

  83. 83. The idea of Rolin’s painted prayer having an affective function that is intended to act as perpetual prayer is explored at length in Gelfand and Gibson, “Surrogate Selves,” 124-26.

  84. 84. For an investigation of these figures and their complex relationship to those depicted in Rogier’s Boston Saint Luke Painting the Virgin, see Alfred Acres, “Luke, Rolin, and Seeing Relationships,” in Rogier van der Weyden: St. Luke Drawing the Virgin; Selected Essays in Content, ed. C. Purtle (Turnhout: Brepols, 1997), 23-38.

  85. 85. Carol Purtle, The Marian Paintings of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1982), 80, connected this church-filled city with Augustine’s City of God, which he believed began with the new era brought in by Abraham, who is pictured on the relief on the Virgin’s side of the interior chamber. Van Buren, “The Canonical Office,” 620, identified this city as Paradise and the Heavenly Jerusalem.

  86. 86. James Snyder, “Jan van Eyck and the Madonna of Chancellor Rolin,” Oud Holland 82, no. 4 (1967): 169.

  87. 87. Gelfand, “Reading the Architecture,” 20.

  88. 88. John L. Ward, “Disguised Symbolism as Enactive Symbolism in Van Eyck’s Paintings,” Artibus et historiae 29 (1994): 14. Ward attributes his interpretation of the meaning of this gesture to Carol Purtle’s analysis in Marian Paintings, 82.

  89. 89. Brigitte Maurice-Chabard, “L’eglise Notre-Dame du Châtel,” in La bonne étoile des Rolin, pp. 19-22.

  90. 90. Others who have suggested this include Harbison, Jan van Eyck, 112, and Dhanens, Hubert and Jan van Eyck, 278.

  91. 91. Panofsky, ENP, 1:139n2, and 192ff.; Lotte Brand Philip, The Ghent Altarpiece and the Art of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1967), 190ff.; James Snyder, “Jan van Eyck and the Madonna of Chancellor Rolin,” 165; and McCorkel, “The Role of the Suspended Crown,” 519. Ward identifies her as Ecclesia, “Disguised Symbolism as Enactive Symbolism,” 32.

  92. 92. Ward, “Disguised Symbolism as Enactive Symbolism,” 30.

  93. 93. These ideas have been proposed earlier. See Ward, “Disguised Symbolism as Enactive Symbolism,” 32, who notes that the scene of Melchizedek and Abraham should be equated with the bread and wine of the Mass. Purtle notes that Panofsky, ENP, 1:139, had negative readings for these scenes, in which she recognized an overriding theme of sacrifice and God’s forgiveness. Purtle, Marian Paintings, 75-76.

  94. 94. In analyzing the iconography of the sculptures Purtle noted that the figures on the corners of the piers are those that refer to the results of sin, and importantly for Rolin and his role in the court, specifically the sin of envy. Purtle, Marian Paintings, 76.

  95. 95. This gaze has been interpreted in numerous ways. Van Buren, “The Canonical Office,” 624, believed that the blank stare could be related to the fact that the holy figures were modeled on thirteenth-century Mosan sculpted models of the Madonna and Child. Purtle, Marian Paintings, 67, asserted, more accurately, that we are seeing Rolin’s “visualized prayer.” Two other scholars also point out that this is unlikely to be a vision because the chancellor doesn’t actually look at the Virgin and Child, see Marvin Feldheim and F. W. Brownlow, “Jan van Eyck’s Chancellor Rolin and the Blessed Virgin,” Art Journal 28, no. 1 (1968): 24.

  96. 96. For more on this, see Gelfand, “Origins of the Devotional Portrait Diptych,” 46-59.

  97. 97. e Clercq, Dumolyn, and Haemers, “‘Vivre Noblement‘,” 9-11 and 13-19. Recent archeological evidence suggests that this cityscape shows a portion of Bladelin’s castle as seen when approaching from Bruges with a view of one of the city’s church spires somewhat in the distance.

  98. 98. Alfred Acres, “The Columba Altarpiece and the Time of the World,” Art Bulletin 80 (1998): 428.

Abord, Gaston, Nicolas Rolin, chancelier de Bourgogne au XVe siecle (Dijon: Darantiere, 1898).

Acres, Alfred, “Luke, Rolin, and Seeing Relationships,” Rogier van der Weyden: St. Luke Drawing the Virgin; Selected Essays in Content, ed. C. Purtle (Turnhout: Brepols, 1997), 23-38.

Acres, Alfred “The Columba Altarpiece and the Time of the World,” Art Bulletin 80 (1998): 422-451. doi:10.2307/3051299

Adhémar, Helene, “Su la Vierge du chancelier Rolin de van Eyck,” Bulletin de l’institute royal du patrimoine artistique 15 (1975): 9-17.

Peter Arnade, “City, State and Public Ritual in the Late-Medieval Burgundian Netherlands,” Comparative Studies in Society and History 39 (1997): 300-318.

Bartier, John, Légistes et Gens de Finances au XVe siècle: Les conseillers des ducs de Bourgogne Philippe le Bon et Charles le Téméraire (Gembloux, Belgium: Editions J. Duculot, 1952).

Berke, Joseph H., The Tyranny of Malice: Exploring the Dark Side of Character and Culture (New York: Summit Books, 1988).

Berthier, Marie-Thérèse, and John-Thomas Sweeney, Le chancelier Rolin, 1376-1462: Ambition, pouvoir et fortune en Bourgogne (Precy-sous-Thil: Editions de l’Armancon, 1998).

Berthier, Marie-Thérèse, and John-Thomas Sweeney, and Guigone de Salins 1403-1470: Une femme de la Bourgogne médiévale (Beaune: Editions de l’Armançon, 2003).

Blockmans, Wim, and Antheum Janse, eds., Showing Status: Representations of Social Positions in the Late Middle Ages, (Turnhout: Brepols, 1999).

Boudrot, Jean-Baptiste, Petit cartulaire de l’Hostel-Dieu de Beaune: Inventaires, bulles pontificale, lettres patentes des ducs de Bourgogne et des Rois de France (Beaune, 1880).

Boudrot, Abbé, ed. and trans,, Fondations et statuts de l’Hôtel-Dieu de Beaune, (Beaune, 1878).

Bourdieu, Pierre, Outline of a Theory of Praxis (New York: Cambridge University Press, 1977).

Comblen-Sonkes, Micheline, and Philippe Lorentz, Musée du Louvre: Paris III (Brussels: Centre international d’étude de la peinture médiévale des basins de l’Escaut et de la Meuse, 2000).

Caron, Marie-Thèrése, La noblesse dans le duché de Bourgogne (Lille: Presses Universitaires de Lille, 1987).

De Clerq, Wim, Jan Dumolyn, and Jelle Haemers, “”Vivre Noblement‘: Material Culture and Elite Identity in Late Medieval Flanders,” Journal of Interdisciplinary History 38, 1 (Summer 2007): 1-31. doi:10.1162/jinh.2007.38.1.1

Derbes, Anne, and Mark Sandona, “Barren Metal and the Fruitful Womb: The Program of Giotto’s Arena Chapel in Padua,” Art Bulletin 80, no. 2 (1998): 274-91. doi:10.2307/3051233

Derbes, Anne, and Mark Sandona, “Reading the Arena Chapel” The Cambridge Companion to Giotto (Cambridge: Cambridge University Press, 2004), 197-220.

Desneux, Jules,  “Nicolas Rolin, authentique donateur de la Vierge d’Autun,” La Revue des arts 4 (1954): 195-200.

Dhanens, Elisabeth, Hubert and Jan van Eyck (New York: Tabard Press, 1980).

Du Clercq, Jacques, Collection complete des Mémoires relatifs · l’histoire de France, ed. M. Petitot, vol. 11 (Paris: Foucault Libraire, 1820).

Edwards, Kathryn A., Families and Frontiers: Re-creating Communities and Boundaries in the Early Modern Burgundies (Boston and Leiden: Brill, 2002).

Feldheim, Marvin, and F.W. Brownlow, “Jan van Eyck’s Chancellor Rolin and the Blessed Virgin,” Art Journal 28, no. 1 (1968): 22-58. doi:10.2307/775162

Fontenay. Harold de , “Notre-Dame: …glise paroissiale et collégiale,” Mémoires de la Société 8 (1879): 396-97.

Geertz, Clifford, “Religion as a Cultural System,” in A Reader in the Anthropology of Religion, ed. Michael Lambek (Oxford: Blackwell, 2002).

Gelfand, Laura D., and Walter S. Gibson, “Surrogate Selves: The ‘Rolin Madonna’ and the Late-Medieval Devotional Portrait,” Simiolus 29 (2002): 119-138. doi:10.2307/3780931

Gelfand, Laura D., ìReading the Architecture in Jan van Eyck’s Rolin MadonnaIn Detail: New Studies in Northern Renaissance Art (Turnhout: Brepols, 1998), 15-25.

Gelfand, Laura D., “The Origins of the Devotional Portrait Diptych in Manuscripts,” Portraits and Prayers: Unfolding the Netherlandish Diptych, ed. Ron Spronk and John Hand (Cambridge, Mass., and New Haven: HarvardUniversityArt Museums and YaleUniversity Press, 2006), 46-59.

Hagopian van Buren, Anne, “The Canonical Office in Renaissance Painting, Part II: More about the Rolin Madonna,” Art Bulletin 61 (1979) 617-633.

Harbison, Craig, Jan van Eyck: The Play of Realism (London: Reaktion, 1991).

Harbison, Craig, “Visions and Meditations in Early Flemish Painting,” Simiolus 15 (1985): 87-111. doi:10.2307/3780659

Haskell, Francis, History and Its Images: Art and the Interpretation of the Past (New Haven and London: Yale University Press, 1993).

Huizinga, Johan, The Autumn of the Middle Ages, trans. R. J. Payton and U. Mammitzsch (Chicago: University of Chicago Press, 1996).

Kaminsky, Howard, “Estate, Nobility, and the Exhibition of Estate in the Later Middle Ages,” Speculum 68 (1993): 684-709. doi:10.2307/2864970

Kamp, Hermann , Memoria und Selbstdarstellung: Die Stiftungen des burgundischen Kanzler Rolin (Sigmaringen: Thorbecke, 1993).

Kamp, Hermann, “Le Fondateur Rolin, le salut de l’âme et l’imitation du duc” La splendeur des Rolin: Un mécénat privéà la cour de Bourgogne, ed. Brigitte Maurice-Chabard (Paris: Picard éditeur, 1999): 67-90.

Klein, Peter, “Dendrochronological Analyses of Netherlandish Paintings,” Recent Developments in the Technological Examination of Early Netherlandish Painting: Methodology, Limitations and Perspectives, ed. Molly Faries and Ron Spronk (Cambridge: Harvard University Art Museums; Turnhout: Brepols, 2003).

Kren, Thomas, and Scot McKendrick, Illuminating the Renaissance (Los Angeles: J. Paul Getty Museum, 2003).

Lafortune-Martel, Agathe, Fête noble en Bourgogne au XVe siècle (Montreal: Bellarmin, 1984).

Le Goff, Jacques, The Birth of Purgatory, trans. A. Goldhammer (Chicago: University of Chicago Press, 1984).

Lorentz, Philippe, “Nouveau repéres chronologiques pour la Vierge du chancelier Rolin de Jan van Eyck,” Revue du Louvre et des Musées de France 1 (1992): 42-9.

Maurice-Chabard, Brigitte, ed., La bonne étoile des Rolin: Mécènat et efflorescence artistique dans Bourgogne du XVe siècle, (Autun: Musée Rolin, 1994).

Maurice-Chabard, Brigitte, ed., and La splendeur des Rolin: Un mècènat privèà la cour de Bourgogne, (Paris: Picard, 1999).

McCorkel, Christine Hasenmueller, “The Role of the Suspended Crown in Jan van Eyck’s Madonna and Chancellor Rolin,” Art Bulletin 58 (1976): 517-520. doi:10.2307/3049565

Meiss, Millard, French Painting in the Time of Jean de Berry: The Boucicault Master (London and New York: Phaidon, 1967-74).

Mund, Hélène, and Cyriel Stroo, Early Netherlandish Painting (1400-1500): A Bibliography (1984-1998) (Brussels: Centre international d’etude de la peinture médiévale des basins de l’Escaut et de la Meuse, 1998).

O’Meara, C. Ferguson, “‘At the Right Hand of the Lord’: On the Placement of Figures in the Rolin Madonna,” in Rencontres de Fribourg (14 au 16 septembre 1984): Activités artistiques et pouvoirs dans les états des ducs de Bourgogne et des Habsbourg et les regions voisins, Publication du Centre européen d’études bourguignonnes (XIVe-XVIe siècle) 25 (Basle, 1985), 91-101.

Panofsky, Erwin, Early Netherlandish Painting (Cambridge, Mass.: Harvard University Press, 1971).

Paravicini, Werner, “Soziale Schichtung und soziale Mobilitat am Hof der Herzoge von Burgund,” Francia 5 (1977): 127-82.

Périer, Arsène, Un chancelier au XVe siècle,Nicolas Rolin1380-1461 (Paris: Plon-Nourrit et Cie, 1904).

Philip, Lotte Brand, The Ghent Altarpiece and the Art of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1967).

Prevenier, Walter, “Officials in the Town and Countryside in the Low Countries: Social and Professional Developments from the Fourteenth to the Sixteenth Century,” Acta Historiae Neerlandicae 7 (1997): 1-17.

Pridat, FlorenceNicolas Rolin, chancelier de Bourgogne (Dijon: Editions Universitaires de Dijon, 1996).

Purtle, Carol, The Marian Paintings of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1982).

Quarré, Pierre, “Le chancelier Rolin, donateur du polyptyque de l’Hôtel-Dieu de Beaune,” Mémoires de la commission des antiquites de la Côte-d’Or 24 (1954-58): 191-202.

Ridderbos, Bernhard, “Creating Frameworks: ‘The Social Function of the Ghent Altarpiece’,” Vision in Text and Image: The Cultural Turn in the Study of Arts, ed. H. W. Hoen and M. G. Kemperdink (Louvain: Peeters, 2008), 33-52.

Rothstein, Bret, “On Devotion as Social Ornament in Jan van Eyck’s Virgin and Child with Chancellor Nicolas Rolin,” Dutch Crossing 24 (2000): 96-132.

Schoeck, Helmut, Envy, A Theory of Social Behavior (Indianapolis: Liberty Press, 1987).

Sécula, Didier “Le ‘grand hotel-Dieu de Beaune’ au XVe siecle: La foundation, le personnel et les bâtiments,” Brugesà Beaune: Marie, l’héritage de Bourgogne (Beaune: Somogy éditions d’art, Hospices civils de Beaune, 2000).

Sécula, Didier, “Nicolas Rolin, fondateur de l’Hôtel-Dieu de Beaune (1443): Réflexions due son rôle dans la conception du programme architectural,” L’artiste et le commanditaire aux derniers siècles du Moyen Age, XIIIe-XVIe siècles, ed. Fabienne Joubert (Paris: Presses de l’Université de Paris-Sorbonne, 2001), 115-30.

Serexhe, Bernhardt, “‘Gothicisation’ de la Cathédrale Sant-Lazare d’Autun sous l’épiscopat de Jean-Baptiste Rolin,” La bonneétoile des Rolin: Mécénat et efflorescence artistique dans la Bourgogne du XVe siècle, ed. Brigitte Maurice-Chabard(Autun: Musée Rolin, 1994), 96-98.

Small, Graeme, George Chastelain and the Shaping of Valois Burgundy (Suffolk: Boydell Press, 1997).

Smith, Molly Teasdale, “On the Donor of Jan van Eyck’s Rolin Madonna,” Gesta 20, 1 (1981): 273-279. doi:10.2307/766851

Snyder, James, “Jan van Eyck and the Madonna of Chancellor Rolin,” Oud Holland 82, no. 4 (1967): 163-177.

Swaan, Wim, The Late Middle Ages: Art and Architecture from 1350 to the Advent of the Renaissance (London: Paul Elek, 1977).

Ward, John L., “Disguised Symbolism as Enactive Symbolism in Van Eyck’s Paintings,” Artibus et historiae 29 (1994): 9-53. doi:10.2307/1483484

Wilson, Jean C., Painting in Bruges at the Close of the Middle Ages: Studies in Society and Visual Culture (University Park, Penn.: Pennsylvania State University Press, 1998).

List of Illustrations

Jan van Eyck,  Madonna of Chancellor Rolin,  ca. 1435,  Musèe du Louvre, Paris
Fig. 1 Jan van Eyck, Madonna of Chancellor Rolin, ca. 1435, oil on panel, 66 x 62 cm. Musèe du Louvre, Paris, inv. no. 1271 (artwork in the public domain) [side-by-side viewer]
Rogier van der Weyden,  Nicolas Rolin, chancellor for the dukes of Burgu, 1434,  Beaune, France, Hôtel-Dieu
Fig. 2 Rogier van der Weyden, Nicolas Rolin, chancellor for the dukes of Burgundy, exterior wing from the Last Judgment, 1434, oil on panel, Beaune, France, Hôtel-Dieu, inv. no. 135 (artwork in the public domain) [side-by-side viewer]
Anonymous,  Wilton Diptych,  ca. 1395-99,  National Gallery, London
Fig. 3 Anonymous, Wilton Diptych, ca. 1395-99, oil on panel, 53 x 37 cm. National Gallery, London, inv. no. NG4451 (artwork in the public domain) [side-by-side viewer]
 Philip III the Good, Duke of Burgundy, Receiving, 1468,  Bibliothéque royale Albert I, Brussels
Fig. 4 Philip III the Good, Duke of Burgundy, Receiving a Manuscript, dedication page, Chroniques de Hainault, 1468, 43.9 x 31.6 cm. Bibliothéque royale Albert I, Brussels, inv. no. Ms. 9243 (artwork in the public domain) [side-by-side viewer]
Courtyard of the Hôtel-Dieu, Beaune, France,
Fig. 5 Courtyard of the Hôtel-Dieu, Beaune, France. Photo: Author [side-by-side viewer]
Plan, former Church of Notre-Dame du Châtel, Aut, 1773,
Fig. 6 Plan, former Church of Notre-Dame du Châtel, Autun (destroyed), 1773. Photo: Archives de la Côte-d’Or. [side-by-side viewer]
Jan van Eyck,  detail from Madonna of Chancellor Rolin (figure,  ca. 1435,  Musèe du Louvre, Paris
Fig. 7 Jan van Eyck, detail from Madonna of Chancellor Rolin (figure 1) [side-by-side viewer]
Giotto di Bondone,  detail with Enrico degli Scrovegni from the Last, 1305,  Scrovegni Chapel, Padua
Fig. 8 Giotto di Bondone, detail with Enrico degli Scrovegni from the Last Judgment, 1305, fresco. Scrovegni Chapel, Padua (artwork in the public domain) [side-by-side viewer]
Rogier van der Weyden,  Nativity with the Donor Pieter Bladelin, center ,  ca. 1445,  Gemäldegalerie, Staatliche Museen zu Berlin
Fig. 9 Rogier van der Weyden, Nativity with the Donor Pieter Bladelin, center panel of the Middleburg (Bladelin) Altarpiece, ca. 1445, oil on panel, 91 x 89 cm. Gemäldegalerie, Staatliche Museen zu Berlin, Berlin, inv. no. Nr. 535 (artwork in the public domain) [side-by-side viewer]

Footnotes

  1. 1. Clifford Geertz, “Religion as a Cultural System,” in A Reader in the Anthropology of Religion, ed. Michael Lambek (Oxford: Blackwell, 2002), 64.

  2. 2. Acomplete list of the extensive bibliography on this painting may be found in Héne Mund and Cyriel Stroo, Early Netherlandish Painting (1400-1500): A Bibliography (1984-1998) (Brussels: Centre international d’Ètude de la peinture médiévale des basins de l’Escaut et de la Meuse, 1998), 244-46. Vivre noblement is a concept that that has been discussed by many authors, including Wim De Clerq, Jan Dumolyn, and Jelle Haemers, Vivre Noblement‘: Material Culture and Elite Identity in Late Medieval Flanders, Journal of Interdisciplinary History 38, no. 1 (Summer 2007): 1-31; Howard Kaminsky, “Estate, Nobility, and the Exhibition of Estate in the Later Middle Ages”, Speculum 68 (1993): 684-709; and Jean C. Wilson, Painting in Bruges at the Close of the Middle Ages: Studies in Society and Visual Culture (University Park, Penn.: Pennsylvania State University Press, 1998).

  3. 3. Anne Hagopian van Buren, “The Canonical Office in Renaissance Painting, Part II: More about the Rolin Madonna,” Art Bulletin 61 (1979): 631 and note 67.

  4. 4. The books by Marie-Thérèse Berthier and John-Thomas Sweeney, Le chancelier Rolin, 1376-1462: Ambition, pouvoir et fortune en Bourgogne (Precy-sous-Thil: Editions de l’Armancon, 1998) and Guigone de Salins 1403-1470: Une femme de la Bourgogne médiévale(Beaune: Editions de l’Armançon, 2003), are a welcome new resource. For more on how non-nobles and nobles operated within the courts, see Walter Prevenier, “Officials in the Town and Countryside in the Low Countries: Social and Professional Developments from the Fourteenth to the Sixteenth Century,” Acta Historiae Neerlandicae 7 (1997): 1-17; and Kaminsky, “Estate, Nobility,” 684-709. Also see the volume, Showing Status: Representations of Social Positions in the Late Middle Ages, ed. Wim Blockmans and Antheum Janse (Turnhout: Brepols, 1999).

  5. 5. Jacques du Clercq, Collection complete desMèmoiresrelatifs · l’histoire de France, ed. M. Petitot, vol. 11 (Paris: Foucault Libraire, 1820); The Mémoires were originally written between 1448 and 1467. Quoted and translated in Bret Rothstein, “On Devotion as Social Ornament in Jan van Eyck’s Virgin and Child with Chancellor Nicolas Rolin”, Dutch Crossing 24 (2000): 96-132, esp. 107. Other biographies of Nicolas Rolin include Florence Pridat, Nicolas Rolin, chancelier de Bourgogne (Dijon: Editions Universitaires de Dijon, 1996), and Marie-Thérèse Berthier and John-Thomas Sweeney, Le chancelier Rolin.

  6. 6. Quoted in Craig Harbison, Jan van Eyck: The Play of Realism (London: Reaktion, 1991), 118.

  7. 7. “Il est bien juste que Rolin, après avoir fait tant de pauvres pendant sa vie, leur laisse un asile après sa mort”: Gaston Abord, Nicolas Rolin, chancelier de Bourgogne au XVe siecle (Dijon: Darantiere, 1898), 28.

  8. 8. For more on this, see Kathryn A. Edwards, Families and Frontiers: Re-creating Communities and Boundaries in the Early Modern Burgundies (Boston and Leiden: Brill, 2002). See also John Bartier,Légistes et Gens de Finances auXVe Siècle: Les conseillers des ducs de Bourgogne Philippe le Bon et Charles leTéméraire (Gembloux, Belgium: Editions J. Duculot, 1952), 190-207.

  9. 9. Graeme Small, George Chastelain and the Shaping of Valois Burgundy (Suffolk: Boydell Press, 1997), 33. Chastelain’s matrilineal family was minor nobility, but his father was not and the author entered the Burgundian court through a combination of connections and influence.

  10. 10. Peter Arnade, “City, State and Public Ritual in the Late-Medieval Burgundian Netherlands,” Comparative Studies in Society and History 39 (1997): 306.

  11. 11. The financial resources of Chastelain’s family came from shipping and trade in Ghent; see Small, George Chastelain, 9-32 and 78-80.

  12. 12. Johan Huizinga, The Autumn of the Middle Ages, trans. R. J. Payton and U. Mammitzsch (Chicago: University of Chicago Press, 1996), 317. Huizinga’s approach is also discussed in Francis Haskell, History and Its Images: Art and the Interpretation of the Past (New Haven and London: Yale University Press, 1993), 490-91; and Bernhard Ridderbos, “Creating Frameworks: The Social Function of the Ghent Altarpiece,” in Vision in Text and Image: The Cultural Turn in the Study of Arts, ed. H. W. Hoen and M. G. Kemperdink (Louvain: Peeters, 2008), 33-52.

  13. 13. Erwin Panofsky, Early Netherlandish Painting (Cambridge, Mass.: Harvard University Press, 1971), 1:193. Arsène Périer, Un chancelier au XVe siècle,Nicolas Rolin1380-1461 (Paris: Plon-Nourrit et Cie, 1904), relying primarily on Chastelain’s book, characterizes Rolin as morally reprehensible throughout his biography. See also Berthier and Sweeney, Le chancelier Rolin.

  14. 14. Panofsky, ENP, 1:268.

  15. 15. Panofsky, ENP, 1:268n4.”Nul si eust voulu souffrir régner en son lieu pour luy retraire en la paix, mais contendoit à monter tousjours et multiplier jusqu’à son darrenier et de mourir l’espée au poing, triumphant sur fortune”: Biographie nationale de Belgique, vol. 14, col. 834, s.v. Jacques du Clercq.:

  16. 16. Perier, Un chancelier, 379, quoted in Molly Teasdale Smith, “On the Donor of Jan van Eyck’s Rolin Madonna,” Gesta 20, no. 1 (1981): 278n15.

  17. 17. See Laura D. Gelfand and Walter S. Gibson, “Surrogate Selves: The Rolin Madonna and the Late-Medieval Devotional Portrait,” Simiolus 29 (2002): 125. For those who died with the stain of sin on their souls time in purgatory is required before admission to heaven. There is a vast trove of literature on purgatory, but the best introduction to the concept is still Jacques Le Goff, The Birth of Purgatory, trans. A. Goldhammer (Chicago: University of Chicago Press, 1984).

  18. 18. Harbison, Jan van Eyck, 100-118.

  19. 19. Hermann Kamp, “Le Fondateur Rolin, le salut de l’âme et l’imitation du duc” La splendeur des Rolin: Un mécénat privé à la cour de Bourgogne, ed. Brigitte Maurice-Chabard (Paris: Picard éditeur, 1999), 78. For a detailed analysis of Rolin’s patronage, see Hermann Kamp, Memoria und Selbstdarstellung: Die Stiftungen des burgundischen Kanzler Rolin (Sigmaringen: Thorbecke, 1993).

  20. 20. Elisabeth Dhanens, Hubert and Jan van Eyck (New York: Tabard Press, 1980), 274.

  21. 21. Bret Rothstein, “On Devotion as Social Ornament,” 96 (in the abstract preceding the article) and 105.

  22. 22. Panofsky, ENP, 1:139.

  23. 23. Christine Hasenmueller McCorkel, “The Role of the Suspended Crown in Jan van Eyck’s Madonna and Chancellor Rolin,” Art Bulletin 58 (1976): 517n1, summarizes the various arguments about Rolin’s placement, including Erwin Panofsky’s assertion that Rolin is actually visiting the Virgin’s chamber. James Snyder, Jan van Eyck and the Madonna of Chancellor Rolin, Oud Holland 82, no. 4 (1967): 165, proposes that the Madonna is visiting Rolin. Craig Harbison, “Visions and Meditations in Early Flemish Painting,” Simiolus 15 (1985): 100-101, argues that Rolin is experiencing a vision of the Virgin but does not specify if this is occurring in a celestial or terrestrial realm. See also C. Ferguson O’Meara, “‘At the Right Hand of the Lord’: On the Placement of Figures in the Rolin Madonna,” in Rencontres de Fribourg (14 au 16 septembre 1984): Activités artistiques et pouvoirs dans les états des ducs de Bourgogne et des Habsbourg et les regions voisins, Publication du Centre européen d’études bourguignonnes (XIVe-XVIe siècle) 25 (Basle, 1985), 91-101.

  24. 24. Both Panofsky and Millard Meiss noted the similarity of the composition of the Rolin Madonna to those found in books of hours, including one from the workshop of the Boucicault Master (Paris, BibliothËque nationale de France, lat. 1161, fol. 290). See Panofsky, ENP, 1:192, fig. 78, and M. Meiss, French Painting in the Time of Jean de Berry: The Boucicault Master (London and New York: Phaidon, 1967-74), 2:72, figs. 204, 493. Similar compositions are found in several early devotional portrait diptychs in both books of hours and panel paintings. For more on the relationship between books of hours and devotional diptychs, see Laura D. Gelfand, “The Origins of the Devotional Portrait Diptych in Manuscripts,” in Portraits and Prayers: Unfolding the Netherlandish Diptych, ed. Ron Spronk and John Hand (Cambridge, Mass., and New Haven: Harvard University Art Museums and Yale University Press, 2006), 46-59.

  25. 25. Kamp, Memoria, 228 and 256-60. There is no indication that Rolin’s position at the court was insecure at this moment, and his representation in a painting located in his family chapel in Autun would have had little or no impact on perceptions of him at court.

  26. 26. Bret Rothstein, “On Devotion as Social Ornament,” 100.

  27. 27. Wilson, Painting in Bruges, 25, writes that there are three components to official designation as noble: “a demonstrable lineage that marked an individual’s direct ancestral blood ties with generations of noble families; a record of military experiences in service to a ruler; and, in general, the participation in the noble mode of life (vivre noblement).”

  28. 28. Rolin was knighted in 1422 or 1423; see Périer, Un chancelier, 19; also see Wilson, Painting in Bruges, 24-32. For his rank and title, see Werner Paravicini, “Soziale Schichtung und soziale Mobilitat am Hof der Herzoge von Burgund,” Francia 5 (1977): 127-82, esp. 148.

  29. 29. Agathe Lafortune-Martel, Fête noble en Bourgogne au XVe siècle (Montreal: Bellarmin, 1984), 104-5. Rolin and his wife were seated to the left of the duke, who was at the center of the table. Those seated to the left, in order, moving away from the duke were: Mademoiselles d’Etampes; Isabelle de Bourgogne, wife of Jean de Clèves; Louis de Luxembourg, count of Saint-Pol; Madame de Beures; Marie de Vieville, wife of Anthony the Grand Bastard; Jacques, the seigneur of Pons of Poitou; and Rolin and his wife.

  30. 30. Marie-Thèrése Caron, La noblesse dans le duché de Bourgogne (Lille: Presses Universitaires de Lille, 1987), 508. Rolin’s sons, Antoine and Guillaume, made 1,090 and 981 livres annually, making them respectively the fifth and eleventh wealthiest men in all of Burgundy.

  31. 31. Helmut Schoeck, Envy, A Theory of Social Behavior (Indianapolis: Liberty Press, 1987), 260.

  32. 32. Schoeck, Envy, 275.

  33. 33. Joseph H. Berke, The Tyranny of Malice: Exploring the Dark Side of Character and Culture (New York: Summit Books, 1988), 217.

  34. 34. Walter Prevenier, “Officials in Town and Countryside in the Low Countries: Social and Professional Developments from the Fourteenth to the Sixteenth Century,” Acata Historiae Neerlandicae 7 (1997): 3.

  35. 35. Ibid.

  36. 36. Wim De Clerq, Jan Dumolyn, and Jelle Haemers, “‘Vivre Noblement::’ Material Culture and Elite Identity in Late Medieval Flanders,” Journal of Interdisciplinary History 38 (2007): 14. The authors detail the history and construction of the castle together with an insightful analysis of Bladelin’s role at court.

  37. 37. Wilson, Painting in Bruges, 1998.

  38. 38. Pierre Bourdieu, Outline of a Theory of Praxis (New York: Cambridge University Press, 1977). De Clerq, Dumolyn, and Haemers, “Vivre Noblement,” 2-4, analyze how vivre noblement functioned within the Valois court.

  39. 39. Kaminsky, “Estate, Nobility, and the Exhibition of Estate,” 699.

  40. 40. Harbison, Jan van Eyck, 100. The burial is recorded in Biographie Nationale, col. 835. Rolin was dressed in a “white shirt, rich doublet, hose, new shoes, a velvet robe, a sword buckled on one side, a dagger on the other, golden spurs on the feet, a hood at the neck, a hat on his head, and above all a golden pin on the front of his hat.”

  41. 41. For an extended discussion on some of the members of Bruges society and their commissions, see Wilson, Painting in Bruges, 61-80.

  42. 42. This and other biographical information is found in Berthier and Sweeney, Le chancelier Rolin, 70. Further information on Rolin’s patronage may be found in, La bonne étoile des Rolin: Mécénat et efflorescence artistique dans Bourgogne du XVe siècle, ed. Brigitte Maurice-Chabard (Autun: Musée Rolin, 1994), and La splendeur des Rolin: Un mÈcÈnat privéàla cour de Bourgogne, ed. Brigitte Maurice-Chabard (Paris: Picard, 1999).

  43. 43. Caron, La noblesse dans le duché 393.

  44. 44. Berthier and Sweeney, Le chancelierRolin, 23-28.

  45. 45. Berthier and Sweeney, Le chancelier Rolin, 40. The inherited lands split between Nicolas and his brother Jean gave each of them possession of more than six hectares of some of the finest vineyards in Burgundy.

  46. 46. He inherited the house in 1403; it is currently the site of the Musée Rolin in Autun. Berthier and Sweeney, Le chancelier Rolin, 34.

  47. 47. Caron, La noblesse dans le duché 393.

  48. 48. The exact date is unknown. See Jacques Laurent, Les Fiefs des Rolin (Beaune: Imp. Beaunoise, 1989), 13.

  49. 49. Caron, La noblesse dans le duchÈ de Bourgogne, 508.

  50. 50. This illumination shows the presentation of a text commissioned by Philip to celebrate his successful conquering of Hainaut, Holland, and Zeeland, and the text’s narrative attempts to establish the duke as the descendant of a long line of rulers whose brilliant martial origins began with the Trojan War. See Thomas Kren and Scot McKendrick, eds., Illuminating the Renaissance (Los Angeles: J. Paul Getty Museum, 2003), 91-93, cat. no. 3, fig. 3.

  51. 51. The museum housed in the Hôtel-Dieu includes a textile that is attributed to Guigone de Salins’s own hand. Information on Guigone de Salins and her family is found in Berthier and Sweeney, Guigone de Salins, 136-39.

  52. 52. Berthier and Sweeney, Le chancelierRolin, 212. Archives de l’Hôtel-Dieu de Beaune (A.H.D.B.) layette 1 n. 1-B

  53. 53. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 1 n. 1-B.

  54. 54. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 1 n. 1-B.

  55. 55. Berthier and Sweeney, Le chancelierRolin, 212. A.H.D.B., layette 75.

  56. 56. Didier Sécula, “Le ‘grand hotel-Dieu de Beaune’ au XVe siecle: La foundation, le personnel et les bâtiments,” in Bruges à Beaune: Marie, l’héritage de Bourgogne (Beaune: Somogy Èditions d’art, Hospices civils de Beaune, 2000), 143.

  57. 57. Ibid.

  58. 58. Jean-Baptiste Boudrot, Petit cartulaire de l’Hostel-Dieu de Beaune: Inventaires, bulles pontificale, lettres patentes des ducs de Bourgogne et des Rois de France (Beaune, 1880), 77.

  59. 59. Berthier and Sweeney, Guigone de Salins, 142-43.

  60. 60. Ibid.

  61. 61. Discussed in Wim Swaan, The Late Middle Ages: Art and Architecture from 1350 to the Advent of the Renaissance (London: Paul Elek, 1977), 104.

  62. 62. Berthier and Sweeney, Guigone de Salins, 144-45. Gasquierre publicly humiliated the sisters and punished them in extreme ways, including forcing them to kiss all of their companions and insisting that they go to confession for so minor a crime as drinking a glass of water without permission.

  63. 63. Berthier and Sweeney, Le chancelier Rolin, 319.

  64. 64. Ibid.

  65. 65. The original quote is, “doucement et bénignement traitées par la maitresse, avec discrétion et prudence, sans murmure, médisance ou jalousie”: Berthier and Sweeney, Le chancelierRolin, 320.

  66. 66. Berthier and Sweeney, Guigone de Salins, 146.

  67. 67. Boudrot, Petit cartulaire, 67-72.

  68. 68. Berthier and Sweeney, Le chancelierRolin, 333-4; Berthier and Sweeney, Guigone de Salins, 167.

  69. 69. “L’authorité du Sainte-Siège a décidé que lesdits maitres, serviteurs, servants, maladies et autres personnes de l’un et de l’autre sexe, ainsi que l’hôpital, [seront] exempts de la jurisdiction de monseigneur l’évêque d’Autun alors existent, de celle des chapitres des églises d’Autun et de Beaune et de toutes autres personned ecclésiastiques”: Fondations et statuts de l’Hôtel-Dieu de Beaune, ed. and trans. Abbé Boudrot (Beaune, 1878), 84-85. Quoted in Didier Sécula, “Nicolas Rolin, fondateur de l’Hôtel-Dieu de Beaune (1443): Réflexions due son rôle dans la conception du programme architectural,” in L’artiste et le commanditaire aux derniers siècles du Moyen Age, XIIIe-XVIe siècles, ed. Fabienne Joubert (Paris: Presses de l’Université de Paris-Sorbonne, 2001), 115-30, esp. 124.

  70. 70. Kamp, Memoria, 75-76, and Sécula,  “Nicolas Rolin, fondateur,” 128-9.

  71. 71. Sécula, “Le ‘grand hotel-Dieu de Beaune’,” 142.

  72. 72. There is disagreement about the precise dating of this work; proposed dates and an up-to-date bibliography are included in the catalogue entry in Micheline Comblen-Sonkes and Philippe Lorentz, Musée du Louvre: Paris III (Brussels: Centre international d’Ètude de la peinture médiévale des basins de l’Escaut et de la Meuse, 2000), 1:47-50. Peter Klein’s dendrochronological analysis indicates that the earliest possible date for the execution of the work is 1428, but that it is more likely to have been painted in the mid-1430s; see Peter Klein, “Dendrochronological Analyses of Netherlandish Paintings,” in Recent Developments in the Technological Examination of Early Netherlandish Painting: Methodology, Limitations and Perspectives, ed. Molly Faries and Ron Spronk (Cambridge: Harvard University Art Museums; Turnhout: Brepols, 2003), 71. See also Jules Desneux, “Nicolas Rolin, authentique donateur de la Vierge d’Autun,” La Revue des arts 4 (1954): 195-200; Pierre Quarré, “Le chancelier Rolin, donateur du polyptyque de l’Hôtel-Dieu de Beaune,” Mémoires de la commission des antiquites de la Côte-d’Or 24 (1954-58): 191-202; Helene Adhémar, “Su la Vierge du chancelier Rolin de van Eyck,” Bulletin de l’institute royal du patrimoine artistique 15 (1975): 9-17; and Philippe Lorentz, “Nouveau repéres chronologiques pour la Vierge du chancelier Rolin de Jan van Eyck,” Revue du Louvre et des Musées de France 1 (1992): 43.

  73. 73. Lorentz, “Nouveau repéres,” 48.

  74. 74. Bernhardt Serexhe, “‘Gothicisation’ de la Cathédrale Sant-Lazare d’Autun sous l’épiscopat de Jean-Baptiste Rolin,” in La bonne étoile des Rolin: Mécénat et efflorescence artistique dans la Bourgogne du XVe siècle, ed. Brigitte Maurice-Chabard(Autun: Musée Rolin, 1994), 96-98.

  75. 75. Harold de Fontenay. “Notre-Dame: Église paroissiale et collégiale,” Mémoires de la SociétéEduenne 8 (1879): 396-97.

  76. 76. Serexhe, “‘Gothicisation’ de la Cathédrale Sant-Lazare d’ Autun,” 98.

  77. 77. Fontenay, “Notre-Dame,” 387.

  78. 78. Philippe Lorentz, “Les Rolin et les ‘Primitifs Flamands'” in La bonne Ètoile des Rolin, 28. This document is reprinted in Lorentz, “Nouveaux repères,” 48.

  79. 79. Fontenay, “Notre-Dame,” 27, publishes the full text of the inscription on the slab. Rolin was buried in the chapel of Saint Sebastian as he wished. The text on his tomb slab indicates his anticipation that Guigone de Salins would be buried there with him, but she chose to be buried at the Hôtel-Dieu in Beaune instead.

  80. 80. Lorentz, “Les Rolin et les ‘Primitifs Flamands'” 26. Although he had been bested in the earlier conflict in Beaune, Jean Rolin, bishop of the adjacent Cathedral of Saint Lazare, successfully thwarted his father’s long-term ambitions for Notre-Dame by blocking shipments of salt to the canons, contributing nothing to the completion of the spire, and allowing the church to fall back into ruin after his father’s death; the ruined church was completely destroyed in 1793. See Helene Adhémar, “Su la Vierge du chancelier Rolin de van Eyck,” 16.

  81. 81. This Romanesque arcade was one of the few original features maintained when the building was reconstructed and it was one of the most distinct architectural features in the renovated church.

  82. 82. This is discussed at greater length in Laura D. Gelfand, “Reading the Architecture in Jan van Eyck’s Rolin Madonna,” in In Detail: New Studies in Northern Renaissance Art, ed. L.Dixon (Turnhout: Brepols, 1998), 19-20.

  83. 83. The idea of Rolin’s painted prayer having an affective function that is intended to act as perpetual prayer is explored at length in Gelfand and Gibson, “Surrogate Selves,” 124-26.

  84. 84. For an investigation of these figures and their complex relationship to those depicted in Rogier’s Boston Saint Luke Painting the Virgin, see Alfred Acres, “Luke, Rolin, and Seeing Relationships,” in Rogier van der Weyden: St. Luke Drawing the Virgin; Selected Essays in Content, ed. C. Purtle (Turnhout: Brepols, 1997), 23-38.

  85. 85. Carol Purtle, The Marian Paintings of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1982), 80, connected this church-filled city with Augustine’s City of God, which he believed began with the new era brought in by Abraham, who is pictured on the relief on the Virgin’s side of the interior chamber. Van Buren, “The Canonical Office,” 620, identified this city as Paradise and the Heavenly Jerusalem.

  86. 86. James Snyder, “Jan van Eyck and the Madonna of Chancellor Rolin,” Oud Holland 82, no. 4 (1967): 169.

  87. 87. Gelfand, “Reading the Architecture,” 20.

  88. 88. John L. Ward, “Disguised Symbolism as Enactive Symbolism in Van Eyck’s Paintings,” Artibus et historiae 29 (1994): 14. Ward attributes his interpretation of the meaning of this gesture to Carol Purtle’s analysis in Marian Paintings, 82.

  89. 89. Brigitte Maurice-Chabard, “L’eglise Notre-Dame du Châtel,” in La bonne étoile des Rolin, pp. 19-22.

  90. 90. Others who have suggested this include Harbison, Jan van Eyck, 112, and Dhanens, Hubert and Jan van Eyck, 278.

  91. 91. Panofsky, ENP, 1:139n2, and 192ff.; Lotte Brand Philip, The Ghent Altarpiece and the Art of Jan van Eyck (Princeton, N.J.: Princeton University Press, 1967), 190ff.; James Snyder, “Jan van Eyck and the Madonna of Chancellor Rolin,” 165; and McCorkel, “The Role of the Suspended Crown,” 519. Ward identifies her as Ecclesia, “Disguised Symbolism as Enactive Symbolism,” 32.

  92. 92. Ward, “Disguised Symbolism as Enactive Symbolism,” 30.

  93. 93. These ideas have been proposed earlier. See Ward, “Disguised Symbolism as Enactive Symbolism,” 32, who notes that the scene of Melchizedek and Abraham should be equated with the bread and wine of the Mass. Purtle notes that Panofsky, ENP, 1:139, had negative readings for these scenes, in which she recognized an overriding theme of sacrifice and God’s forgiveness. Purtle, Marian Paintings, 75-76.

  94. 94. In analyzing the iconography of the sculptures Purtle noted that the figures on the corners of the piers are those that refer to the results of sin, and importantly for Rolin and his role in the court, specifically the sin of envy. Purtle, Marian Paintings, 76.

  95. 95. This gaze has been interpreted in numerous ways. Van Buren, “The Canonical Office,” 624, believed that the blank stare could be related to the fact that the holy figures were modeled on thirteenth-century Mosan sculpted models of the Madonna and Child. Purtle, Marian Paintings, 67, asserted, more accurately, that we are seeing Rolin’s “visualized prayer.” Two other scholars also point out that this is unlikely to be a vision because the chancellor doesn’t actually look at the Virgin and Child, see Marvin Feldheim and F. W. Brownlow, “Jan van Eyck’s Chancellor Rolin and the Blessed Virgin,” Art Journal 28, no. 1 (1968): 24.

  96. 96. For more on this, see Gelfand, “Origins of the Devotional Portrait Diptych,” 46-59.

  97. 97. e Clercq, Dumolyn, and Haemers, “‘Vivre Noblement‘,” 9-11 and 13-19. Recent archeological evidence suggests that this cityscape shows a portion of Bladelin’s castle as seen when approaching from Bruges with a view of one of the city’s church spires somewhat in the distance.

  98. 98. Alfred Acres, “The Columba Altarpiece and the Time of the World,” Art Bulletin 80 (1998): 428.

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DOI: 10.5092/jhna.2009.1.1.3
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